SUPREME BEING AMONG PEOPLES KAMATICS (BLACK).
The black man, the father of modern civilization, the race that has given the raw material for the manufacture of other races, being the old times that humanity should be as one that should be much has said about the notion of being superior. Although this has not always been the case. What should be logically based on the fact that it is the same black man who should have experimented 'firsthand the creation and consequently they had landed, the fundamental question of existence! Who we are worried
? and who has set down here and why? and more importantly why? it can not be otherwise ...
However this aspect of the facts always seem to being ignored by the Hamitic (African) themselves.
In writing this article my first and true intention was to speak of the 42 negative confessions our amcestres of Ma'at or Maa (Mwadi) but yet I told myself that I could not talk about this aspect of things without about the concept or the original understanding of the Supreme Being among the son of Katiopa cad Hamitic (African) as ancestral wisdom. This is very important to have to bring all these concepts. Being
Supreme wisdom in Africa is considered 'as absolute reality, the primordial energy which animates everything and is everything, the sun behind the sun, the true progenitor of the sun and being all the while .... This means that all realities: the existence and nonexistence, matter and nothingness, the visible and invisible are aspects or expressions of the Supreme Being Ra Nzambe, Nyambe, Njamba, Nambi, Nambe Tata Mokele etc. .... And all its aspect
are all a supreme being because it is the same one. There is only one energy conscious qi covers all of creation and makes all things animated parconsequent of divine consciousness, to our eyes they are animated or not animated. All life because life is the rule of existence and death are illusions or exeption. It's only twin aspect of this energy that makes the matter is either a space and a single energy of Nzambe, Ra.
The latter is the manifest, and not manifest the faith ', it is all in his first and primordial nature. However it can also be an individuality 'in a single expression which is called' Tata Nzambe. For when the first energy source individualized it becomes a singularity without being different from the plurality of fuel ' and participate in the existence of the latter. Nza Ra is one and many a time .....
This does not nza, Ra, two, three or four but only one energy that is multiple in its expression. As
love of the Supreme Being, for example, the propensity to give and give, to hang his former energy for the other that is a singular and faith an integral part of the plurality ', takes a name and a personality ': Akongo, Onyia Shongo, Onya Nkopon ect .. This according to the different dialects of the language ie the Kama acien language Egyptian (Pharaonic) as has now become in our African languages ie, Kikongo, the fan, the walof, Doualla, Fulani, Swahili, Lingala, Zulu, shiluba,, Kinyarwanda, kahonde, Shona, Tsonga ect ...
In his speech as the creative power, that same energy is crystallized as an individual, recognized in many of our traditions as Do Bumba Bumba Iowa, bumba Chembe, Pemba, Chuku, Chiken, jok .... These energies
individualized as the son of the first energy truly become the son of Nzambe or other expression Nzambe. To worship these deities individual does not contradict the essence of monotheism absolute first thought Kamit ie the wisdom of our ancestors.
Here we draw the attention of our readers that in all African languages to understand the Supreme Being as the manifesto 'in its wider sense ie the manifest, visible and invisible, of matter and nothing is known on the name of RA with different dialects that are present of nza, Nya, Ndja, Na, Nzia, Kwa ,.... as stated a bit earlier.
which Examples:
languages and divinity
Ewondo - Zambia
Bassa - Nyambe
Douala - Nyambe, Njamba
Ashanti - Nyame
Nyen - Nzambi
Dahomey - Zwane
Guinea - Yame
Lingala-Nzambe, Nzakomba
Ngombe - Ndjambi
Tshiluba - Nzambi
Mindasa - Nzambi
Kama - Ra.
kahonde - The Madagascan-Za
Zanahary
We also want to say here that as the supreme reality by African wisdom in its strict sense can not really have a name because knowing someone's name to know its nature , its origin and its future. But it is impossible for the man of power described in any case be the case of the supreme.C is why the approach to the understanding of the Supreme Being depends on the recognition of the qualities that man acknowledge it . Here we can cite his love, his power, his mercy, his justice, providence, wisdom, his kindness, etc. ...
NB In the African wisdom the goodness of the Supreme Being is the acknowledgment for supreme, it is all good.
or of the following names:
Akongo, Shongo, shango for his infinite love, his omnipresence.
Mbumba, MMBA Iowa, Mbuma Chembe, Pemba, Chiken, Chuku for its power, omnipotence
Mungu, Amoun, Amen, Mpungu, Mulungu, Milenge, for his justice, his power, his wisdom, his kindness, his aspet to hide forever.
Ruhanga for its welfare, its fullness, its fertility.
Ifa, Ife for his appeal.
Imana for her role of the manifesto ' the cosmic energy.
Ndagijimana for protecting property.
Kang Chang, the creator of thoracic or other deities.
Katonda for those who filled all, the creator.
Khonvum for the eternal.
Olorum to master.
Milo, Tilo for light.
Tohwiyo for the founder.
Nvidye Mukulu or Mukuru, raises the largest, single.
Utixo for the good benefactor.
Ratovoantany for self-creation 'or self evident. "
This course according to the different dialects of the language of the Kama cad lange Pharaonic elders who became ls any variant of African language speaking today.
Knowledge of the Supreme Being as the energy that manifests first of all, had created an initial needs has the wisdom to develop the African way of initiation. the pathway from the deep knowledge of nature that life is and who is either, to that of union with this energy first and most eternal but its manipulation for the good of the community, of society and is . It was here that we will hasten to speak of the 42 negative confessions had taught and practice 'Our ancestors for millennia, thousands of years before the Ten Commandments and other Judeo-Christian traditions. But before that, Let us be the concept initiation.
In modern society governed ' supertition not imported religions, religions of domination of the wisdom of Katiopa (Africa). Fury has always been deliberately maintained to enmener Africans to reject all values in the name of fear has the Witchcraft and sects or concept inititation is also a very derrogative approach makes him the equivalent of pact with the devil Santa brief pact with evil. This is totally false. The true meaning of initiation, it is learning. To embark on the adventure, the pilgrimage of life, it was imperative to entemps to know the signs to managers that lead to places very high and this could not be otherwise qu'autravers an initiation or disciple should learn from his (her) master of wisdom, Nabi Ngunza, Mufumu, Zebola, Isanusi, Sangoma ...., which should make him a man sharpens' and ready for this great pilgrimage that is lavie itself. Besides the master initiation begins before the birth of the child's nature in most cases or parents should consult the oracles to know the person back to help him start learning from direct to a teacher for not wasting the time of the soul that is reincarnated in the state of the folly of research sollitaire and painful to be on the path to enlightenment.
African Initiation was a normal phenomenon or the disciple learn to master the laws of life ie Ma'at (Mwadi ie the great lady of the court). Thus the prophet of Merikare kamet taught in term : "Tell the maat ie the wisdom of your ancestors, maat practice because it is large, it is effective, it lasts and its power is proved, it led to the State imakhou ie the perfect man. "
maat The aim, to help develop respect for either and the other is the balance, truth, love up against the Isefet (kisefe, kifebe, Kadia .... Mpemba) which is lies, misery, disorder, disarmonie, death. To have or be readily understood why Egregore KIFEBE was synonymous with the death of a misfortune. by maat So the disciple should know the 42 negative confessions because, when it has to face the judges of the eternity he can have them in his mouth and confess. Besides this tradition remains largely in the thoughts of every son of Katiopa (African) than before in terms of using the power of speech, there's always this tendency that begin reciting what has value as a spiritual or confess the negative behavior that has been vanquished. If the practice of lusansu among the Luba of Kongo, Kosaka Bangala in the Kongo but the practice is still alive by all in Africa.
HERE IS THE 42 COMENDEMEN TS OF OUR ancestors.
1.JE DO NOT wear fake TEMOINGAGES
2. I DID NOT STEAL
3. I DO NOT HAVE BEEN AN AVARD
4. I DID NOT ACT IN TERMS OF MY BROTHERS impoverish.
5. I DO NOT CONNIS of evil against my neighbor.
6. I DO NOT USE MY HARD WORK BY WORKERS.
7.I repect THE LAW OF MY ANCESTORS.
8. I DO NOT PUSH MY BROTHER TRAVILLEURS to revolt.
9JE DO NOT SOUFFRIRE MEN.
10.JE DO NOT DIE SOMEONE FROM HUNGER.
11. I DID NOT CAUSE tears.
12.JE did not kill.
13. I DO NOT BOOK UNFAIRLY SOMEONE TO DEATH.
14.JE DO NOT terrify.
15.JE DID NOT HURT ANYONE.
16. I HAVE NOT BEEN NERVOUS.
17. I DO NOT HAVE MONEY THEFT OF THE OFFERING.
18. I DO NOT PROPERTY THEFT OF SACRED CHURCH.
19.JE DID NOT COMMIT adults.
20.JE did not commit any acts of homosexuality.
21. I HAVE NOT BEEN A SEXUAL PERVEZ.
22.JE DO NOT CHEAT THE EXTENT OF THE BALANCE.
23. I DO NOT CHANGE THE MEASUREMENT OF LEAD IN THE BALANCE.
HAVE NOT BEEN
24.JE AVARD WITH MY TIME, I HAVE ALWAYS HAD TIME FOR OTHERS.
25. I DO NOT HUNT ANIMALS ON THEIR UNJUST PASTURES.
26. I DO NOT HUNT THE BIRDS IN THEIR NESTS.
27. I DO NOT DEVIATED FLOOD WATER DURING THE SEASON OF RAIN.
28. I DO NOT ABUSE OR CAUSE WATER POLLUTION.
29. I DO NOT BURN THE FOREST WITHOUT REASON AND THE BUSH.
30. I HAVE NOT ABANDONED MINE.
31. I DO NOT MINE terrorized
32. I DO NOT HAVE BEEN AN CALOMINIEUR.
33. I HAVE NOT BEEN MADE TROUBLE OR CHATTER IN THE COMPANY.
HAVE NOT BEEN
34.JE Vantard
35.JE ACCUMULLER HAVE NOT MUCH MONEY APART MY HOUSE.
36. I DO NOT INSULT THE GODS OR CONTEMPT AND THE ANCESTORS.
37.JE HAVE NOT DONE THE DEAF EAR TO THE WORDS OF WISDOM.
38. I DO NOT HAVE BEEN AN ESCROT.
39.JE HAVE THE TIME TO ABUSE OF LENT.
40.JE DO NOT CONTEMPT OF THE EARTH
41. I DO NOT USE THE HARMFUL SORCELERRIE.
42.JE HAVE NOT BEEN MECHANT.
I AM PURE, PURE, PURE, PURE. MY PURITY IS THE SAME FOR PHEONICS EKIPATA because I am WHAT THE NOSE BY THE WIZARDS AIRS (BIA BISIMBI Mopepe) GIVE LIFE TO THE SON OF THE DAY EKIPATA PRAISE THE SECOND MONTH OF THE DRY SEASON ON EARTH GENIES ( BISIMI NTONTO BIA) that I see. THIS IS WHY CAN NOT NOTHING WRONG ON THIS EARTH reach because I KNOW THE NAME OF THE GODS (Bakulu) OUR ANCESTORS (Bakoko) AND THE NAME OF GOD THE CREATOR RA (TATA NZAMBI).
Inget
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