ANCIENT PEOPLES KAMATICS '
antiquity.
Introduction to the History of Bantu migration.
Before the Christian era, blacks live mainly in northern and northeastern Africa: Egypt, Sudan today, northern Chad, western Sudan (Darfur), southern Algeria (the Tassili, formerly green), Zimbabwe, Ethiopia. The interior, west, central and south are mainly occupied by the Khoisan (Bushmen once called) and pygmies. Following several social upheavals, including the development of Europe which from 700 BC adopt a policy and expansionary imperialism, first in Athens and Rome, the fall of Egypt, the largest nation in the world for 3,000 years and populated mostly blacks, who fell to the Persians in -525; desertification of their residential area and the cultural awakening of the Arabs ... so blacks will finally go colonize inside the continent.Les immigrant groups are moving massively to the west of the continent. The south is a vast rainforest, very inhospitable for these people farmers and ranchers. To the west, around the Niger River, they find a fertile land, water, fish, forests full of game and penetrable. They settled. A group leaves them and continues its migration south along the coast. Arrived at the northwest edge of the rainforest, this great obstacle, and for a time lived between the south-eastern Nigeria and Douala region near the river Vouri. According to many experts, is where the Bantu are born. As a language, culture and phenotype physics. We are around 350 or 400 AD.
From 350 AD. The phased'influence of Kongo is the No. 2
A group resumed migration from the point of falling share and Cameroon to the east of the continent, bypassing the forest by its north, trying seepage in the shallow- above. He will join east of the continent, small communities that had never migrated, having remained around Khardofan. Hence the name that some researchers give the Bantu population in east central Africa, the "Bantu khardofaniens. The largest group will come off of this outbreak in Cameroon (because of overcrowding?) for the forest along its west, bordering the Atlantic Ocean to settle on the land first invaded by non-primary forest: southern Mayombe, reaches about 600 or 700 AD He settled there, and be organized later in the State, the Kongo. Some people
in smaller numbers continue to migrate piecemeal gradually from Kongo (before or after its effective creation) in all directions except the south, crossed the Kalahari Desert. Links between east and west of the continent are attested. They adapt slowly in forest areas, especially through the introduction Plantain (fifteenth century). They will train people Tyo (and later told Teke anziques) Bobangi, Mongo, Ngombe, and other Ngwaka as we know it. Other migration, often started on behalf of the Kingdom of Kongo, will go so far, they will intersect the source and create their own states. This is the case Lulua, Kuba, DRC. Others such as Kabinda Ngoyo, Loango etc ... will create autonomous states, while remaining vassals of voluntary or forced hub Kongo. Indeed, Jean Pierre Kalonji analyzes the departure of the group Luba Loango as the split between those who wanted completely separate from the Kongo migrating far to the new lands to the south-east of the equatorial forest, and those who preferred to remain in the federation Ntotila (another name of Kongo). Linguistics and especially glottochronology also allows us to determine that ect (punu, Mbete, blood) are certainly people who have infiltrated the forests during the long descent of Vouri south and east. So they have never been part of Kongo.
These migrations will continue long after the erection of the Kongo, constantly chipping the central kingdom, to be totally destroyed by the pressure of slavery. Beembe mailed to the borders of the kingdom will go to Zimbabwe. The Zulus, armed elite (probably within Beembe) does come off to conquer the southern continent to the XVII and (especially) the eighteenth centuries. Until the nineteenth century, people this time fleeing slavery to continue to spread throughout Africa and other places to places with difficult access. The vast majority of the Kongo koongo current, migrate into the second half of the nineteenth century just by moving to the land already koongo (province Nsundi corresponding P. Mpangala Bokosongho-line is part of the Kongo State) or occupied by other peoples. As much as Ngala northern Democratic Republic of Congo today that will sink into the heart of the central basin, joining another migration from the north of Bangui, Central African Republic, still fleeing the Arab and European slavery . They find the land of the current Likouala, bowls and other Western nations Sangha water installation oldest of some two or three centuries.
* Note:
We can conclude that all Kongos are one family, born in Cameroon for some and for others a part of a migration entant come in two certain point ie a direct descendant of Cameroon and others since the plateaus of Ethiopia to the south led by Zulu Mbembe up Zimbabwe, finally crossing the Kalahari desert under the leadership of Mama Mbangala and back toward the center of Africa, raised in Kongo, found in a modern Kongo. They are attached to all the peoples of the modern countries that are their neighbors, and beyond to the whole of Africa. Their story is human traces from the first man born in the Horn of Africa, and its continuity as a people and as a civilization for millennia is attested.
Bantu:
kamatic original word which means to be conscious, spiritual being, the setting sun, which ATOUN again later is being used for desinger "men (" muntu "in the singular). It is wrongly introduced in 1862 by William Henry Bleck, German linguist, to designate groups of black people whose language or dialect uses the Radical "Ba" as a plural. They lived in the area south of Douala joining parallel to the river Tana in Kenya located he said. Beyond language features anthropological, and cultural anthropomorphism there are added. In a manner quite correct, was appointed by Proto-Bantu, where black people are from the Bantu, which has its source in the valley of Nil.Voir Joseph Ki-Zerbo: History of Black Africa '- Hatier edition, Paris 1978
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