Felt Covered Hair Clips

ANTIQIUITE KAMATIC

ANCIENT PEOPLES KAMATICS '



antiquity.

Introduction to the History of Bantu migration.
Before the Christian era, blacks live mainly in northern and northeastern Africa: Egypt, Sudan today, northern Chad, western Sudan (Darfur), southern Algeria (the Tassili, formerly green), Zimbabwe, Ethiopia. The interior, west, central and south are mainly occupied by the Khoisan (Bushmen once called) and pygmies. Following several social upheavals, including the development of Europe which from 700 BC adopt a policy and expansionary imperialism, first in Athens and Rome, the fall of Egypt, the largest nation in the world for 3,000 years and populated mostly blacks, who fell to the Persians in -525; desertification of their residential area and the cultural awakening of the Arabs ... so blacks will finally go colonize inside the continent.Les immigrant groups are moving massively to the west of the continent. The south is a vast rainforest, very inhospitable for these people farmers and ranchers. To the west, around the Niger River, they find a fertile land, water, fish, forests full of game and penetrable. They settled. A group leaves them and continues its migration south along the coast. Arrived at the northwest edge of the rainforest, this great obstacle, and for a time lived between the south-eastern Nigeria and Douala region near the river Vouri. According to many experts, is where the Bantu are born. As a language, culture and phenotype physics. We are around 350 or 400 AD.
From 350 AD. The phased'influence of Kongo is the No. 2
A group resumed migration from the point of falling share and Cameroon to the east of the continent, bypassing the forest by its north, trying seepage in the shallow- above. He will join east of the continent, small communities that had never migrated, having remained around Khardofan. Hence the name that some researchers give the Bantu population in east central Africa, the "Bantu khardofaniens. The largest group will come off of this outbreak in Cameroon (because of overcrowding?) for the forest along its west, bordering the Atlantic Ocean to settle on the land first invaded by non-primary forest: southern Mayombe, reaches about 600 or 700 AD He settled there, and be organized later in the State, the Kongo. Some people
in smaller numbers continue to migrate piecemeal gradually from Kongo (before or after its effective creation) in all directions except the south, crossed the Kalahari Desert. Links between east and west of the continent are attested. They adapt slowly in forest areas, especially through the introduction Plantain (fifteenth century). They will train people Tyo (and later told Teke anziques) Bobangi, Mongo, Ngombe, and other Ngwaka as we know it. Other migration, often started on behalf of the Kingdom of Kongo, will go so far, they will intersect the source and create their own states. This is the case Lulua, Kuba, DRC. Others such as Kabinda Ngoyo, Loango etc ... will create autonomous states, while remaining vassals of voluntary or forced hub Kongo. Indeed, Jean Pierre Kalonji analyzes the departure of the group Luba Loango as the split between those who wanted completely separate from the Kongo migrating far to the new lands to the south-east of the equatorial forest, and those who preferred to remain in the federation Ntotila (another name of Kongo). Linguistics and especially glottochronology also allows us to determine that ect (punu, Mbete, blood) are certainly people who have infiltrated the forests during the long descent of Vouri south and east. So they have never been part of Kongo.
These migrations will continue long after the erection of the Kongo, constantly chipping the central kingdom, to be totally destroyed by the pressure of slavery. Beembe mailed to the borders of the kingdom will go to Zimbabwe. The Zulus, armed elite (probably within Beembe) does come off to conquer the southern continent to the XVII and (especially) the eighteenth centuries. Until the nineteenth century, people this time fleeing slavery to continue to spread throughout Africa and other places to places with difficult access. The vast majority of the Kongo koongo current, migrate into the second half of the nineteenth century just by moving to the land already koongo (province Nsundi corresponding P. Mpangala Bokosongho-line is part of the Kongo State) or occupied by other peoples. As much as Ngala northern Democratic Republic of Congo today that will sink into the heart of the central basin, joining another migration from the north of Bangui, Central African Republic, still fleeing the Arab and European slavery . They find the land of the current Likouala, bowls and other Western nations Sangha water installation oldest of some two or three centuries.

* Note:
We can conclude that all Kongos are one family, born in Cameroon for some and for others a part of a migration entant come in two certain point ie a direct descendant of Cameroon and others since the plateaus of Ethiopia to the south led by Zulu Mbembe up Zimbabwe, finally crossing the Kalahari desert under the leadership of Mama Mbangala and back toward the center of Africa, raised in Kongo, found in a modern Kongo. They are attached to all the peoples of the modern countries that are their neighbors, and beyond to the whole of Africa. Their story is human traces from the first man born in the Horn of Africa, and its continuity as a people and as a civilization for millennia is attested.

Bantu:
kamatic original word which means to be conscious, spiritual being, the setting sun, which ATOUN again later is being used for desinger "men (" muntu "in the singular). It is wrongly introduced in 1862 by William Henry Bleck, German linguist, to designate groups of black people whose language or dialect uses the Radical "Ba" as a plural. They lived in the area south of Douala joining parallel to the river Tana in Kenya located he said. Beyond language features anthropological, and cultural anthropomorphism there are added. In a manner quite correct, was appointed by Proto-Bantu, where black people are from the Bantu, which has its source in the valley of Nil.Voir Joseph Ki-Zerbo: History of Black Africa '- Hatier edition, Paris 1978

DO NOT HESITATE TO OFFER YOUR HELP TO COMPLETE THIS TASK

Felt Covered Hair Clips

ANTIQIUITE KAMATIC

ANCIENT PEOPLES KAMATICS '



antiquity.

Introduction to the History of Bantu migration.
Before the Christian era, blacks live mainly in northern and northeastern Africa: Egypt, Sudan today, northern Chad, western Sudan (Darfur), southern Algeria (the Tassili, formerly green), Zimbabwe, Ethiopia. The interior, west, central and south are mainly occupied by the Khoisan (Bushmen once called) and pygmies. Following several social upheavals, including the development of Europe which from 700 BC adopt a policy and expansionary imperialism, first in Athens and Rome, the fall of Egypt, the largest nation in the world for 3,000 years and populated mostly blacks, who fell to the Persians in -525; desertification of their residential area and the cultural awakening of the Arabs ... so blacks will finally go colonize inside the continent.Les immigrant groups are moving massively to the west of the continent. The south is a vast rainforest, very inhospitable for these people farmers and ranchers. To the west, around the Niger River, they find a fertile land, water, fish, forests full of game and penetrable. They settled. A group leaves them and continues its migration south along the coast. Arrived at the northwest edge of the rainforest, this great obstacle, and for a time lived between the south-eastern Nigeria and Douala region near the river Vouri. According to many experts, is where the Bantu are born. As a language, culture and phenotype physics. We are around 350 or 400 AD.
From 350 AD. The phased'influence of Kongo is the No. 2
A group resumed migration from the point of falling share and Cameroon to the east of the continent, bypassing the forest by its north, trying seepage in the shallow- above. He will join east of the continent, small communities that had never migrated, having remained around Khardofan. Hence the name that some researchers give the Bantu population in east central Africa, the "Bantu khardofaniens. The largest group will come off of this outbreak in Cameroon (because of overcrowding?) for the forest along its west, bordering the Atlantic Ocean to settle on the land first invaded by non-primary forest: southern Mayombe, reaches about 600 or 700 AD He settled there, and be organized later in the State, the Kongo. Some people
in smaller numbers continue to migrate piecemeal gradually from Kongo (before or after its effective creation) in all directions except the south, crossed the Kalahari Desert. Links between east and west of the continent are attested. They adapt slowly in forest areas, especially through the introduction Plantain (fifteenth century). They will train people Tyo (and later told Teke anziques) Bobangi, Mongo, Ngombe, and other Ngwaka as we know it. Other migration, often started on behalf of the Kingdom of Kongo, will go so far, they will intersect the source and create their own states. This is the case Lulua, Kuba, DRC. Others such as Kabinda Ngoyo, Loango etc ... will create autonomous states, while remaining vassals of voluntary or forced hub Kongo. Indeed, Jean Pierre Kalonji analyzes the departure of the group Luba Loango as the split between those who wanted completely separate from the Kongo migrating far to the new lands to the south-east of the equatorial forest, and those who preferred to remain in the federation Ntotila (another name of Kongo). Linguistics and especially glottochronology also allows us to determine that ect (punu, Mbete, blood) are certainly people who have infiltrated the forests during the long descent of Vouri south and east. So they have never been part of Kongo.
These migrations will continue long after the erection of the Kongo, constantly chipping the central kingdom, to be totally destroyed by the pressure of slavery. Beembe mailed to the borders of the kingdom will go to Zimbabwe. The Zulus, armed elite (probably within Beembe) does come off to conquer the southern continent to the XVII and (especially) the eighteenth centuries. Until the nineteenth century, people this time fleeing slavery to continue to spread throughout Africa and other places to places with difficult access. The vast majority of the Kongo koongo current, migrate into the second half of the nineteenth century just by moving to the land already koongo (province Nsundi corresponding P. Mpangala Bokosongho-line is part of the Kongo State) or occupied by other peoples. As much as Ngala northern Democratic Republic of Congo today that will sink into the heart of the central basin, joining another migration from the north of Bangui, Central African Republic, still fleeing the Arab and European slavery . They find the land of the current Likouala, bowls and other Western nations Sangha water installation oldest of some two or three centuries.

* Note:
We can conclude that all Kongos are one family, born in Cameroon for some and for others a part of a migration entant come in two certain point ie a direct descendant of Cameroon and others since the plateaus of Ethiopia to the south led by Zulu Mbembe up Zimbabwe, finally crossing the Kalahari desert under the leadership of Mama Mbangala and back toward the center of Africa, raised in Kongo, found in a modern Kongo. They are attached to all the peoples of the modern countries that are their neighbors, and beyond to the whole of Africa. Their story is human traces from the first man born in the Horn of Africa, and its continuity as a people and as a civilization for millennia is attested.

Bantu:
kamatic original word which means to be conscious, spiritual being, the setting sun, which ATOUN again later is being used for desinger "men (" muntu "in the singular). It is wrongly introduced in 1862 by William Henry Bleck, German linguist, to designate groups of black people whose language or dialect uses the Radical "Ba" as a plural. They lived in the area south of Douala joining parallel to the river Tana in Kenya located he said. Beyond language features anthropological, and cultural anthropomorphism there are added. In a manner quite correct, was appointed by Proto-Bantu, where black people are from the Bantu, which has its source in the valley of Nil.Voir Joseph Ki-Zerbo: History of Black Africa '- Hatier edition, Paris 1978

DO NOT HESITATE TO OFFER YOUR HELP TO COMPLETE THIS TASK

Heat Exchanger Fireplace Grate

PREHISTORY OF THE FUTURE

Prehistory
PREHISTORY OF FUTURE Kongo people
Africa is the cradle of humanity. Is this the reason why Africans remained childish as some say? More seriously, it means that all humans come from Africa, descending from a single gene. Knowing that the climate that allowed the birth of man is close to the one we have now, the man was armed strengths pigmented hair of negroes and morphological family equatorial current, to survive in this environment. The first men were so black it from homo faber to homo sapiens sapiens that can be called "the NEGRO sapiens sapiens." This negro who populated the planet is called Grimaldi man when he arrived in Europe, then man Chancelade Asia. The negro ancestor
not remain in a vegetative state as is the legend. It's good to Africa than just the oldest representations of animals, paintings and sophisticated weapons such as barbed harpoons. It is in Africa that is invented agriculture leading to the earliest human societies settled, There are 10,000 years. It was between 8000 and 6000 BC that flourished, by JE Sutton, civilization revealed by numerous archaeological sites, characterized by high consumption of fish and shellfish, which occupies a vast area: southern highlands Kenya and northern Tanzania Rift Valley, middle Nile, Chad, Upper Niger, highlands of the Sahara. Our ancestors Congo in part and we are accountable for this story. Black populations covered the Sahara to the Mediterranean coast as evidenced by the "Capsians Negroid" in Tunisia, the rock carvings of Tassili (Sahara in southern Algeria). Around 8000 BC the polished stone tools begin to appear in the Nachikoufien, in northern Zambia. Ceramic is known to occur to 7500 BC in the Air massif. A few leaks about dating from the late fourth millennium, and most certainly the beginning of the third, the Leucoderms (ie whites) were absent in Egypt and will remain so until almost - 1300 time of the great invasions of the Peoples of the sea in the nineteenth dynasty.

The ancient Egyptians were Bantu. The generic table
breeds represented in the tomb of Ramses III (twelfth century BC), shows that the Egyptians saw themselves as similar to the Nubian ethnic blacks, their ancestors. The bas-relief in the tomb of the first in Ousireï Egyptpe dating from the sixteenth century BC and discovered by Champollion in modern times (see picture above) shows how the Egyptians saw themselves, and they saw other people. These Egyptians are black skins with frizzy hair, and vêtissaient skins of leopard, the emblem even most of the peoples of Central Africa and Congo where their ancestors originated. This story Congolese may feel involved and be the testimony by the survival of our languages, for example, which are very close to those of ancient Egyptians.
Central Africa is now almost empty of human settlement, due to the inhospitable forest, it is the few who ventured back to the north by the Nile. Those who remained, and Pygmies are probably other people who disappeared (in fact, a people who experienced metallurgical early Christian era lived there. But the pygmy do not know and the Bantu migration are late).

Linguistics connects us
The "Garam" were a black people, Herodotus tells us the founder of European historiography. These people mostly occupied the island of Crete in Greece, many centuries before our era to be seen by Herodotus, who lived in the fourth century BC.
Garamantes just two words very interesting. "Gara" means coal in several languages of Africa around Lake Chad. , "Mantis" is available in "muntu" in the languages of the same area, and means "man". Garam literally means man-coal, that is to say Negro. Lari, it looked Kala-muntu.
This example shows not only that the linguistic identity (ie cultural) Congo dates back several thousand years back, but in addition, its expansion and influence have crossed continents. Gara
or Kala or Kama, to return flows from the root or Kam Cham (the famous black son of Noah) and is the main root to denote the burn, darkness or coal, short black deep in the languages African Negro. It comes in Kem, Khem, kami, kali, kala, gara, gala etc ... suffix, prefix or complete word. Kami Egyptian language meant literally black. On the other hand we know because the Egyptians called themselves Kamit means blacks.
KéMatou means "burned" in Mandjakou, Kama means "black" in Coptic, IKAM means "blacked out" in Mbochi (northern Kongo), Kami means "burned" in Bambara (Mali). Kemi means "burned" in Mandjakou, Kem means "burned" in Wolof, Kim means "burned" in Mossi, Kembou means "coal" in Pular, KeMpou means "black" in Vai (Sierra Leone). Kongo language and related Kala means coal. In Hebrew as in Arabic the word "QaLah" means grilled or burnt. In Tamil the same word means "black" and a black goddess venerated in Melanoderms of Southeast Asia is called "Kali" and is called the "black", represented with very dark skin. The heart of this civilization is "Calcutta", so named by the colonial English language distortion, and recently renamed Kalikata more in line with the diction and its local historical significance. Now comes the word Kalikata Kali (black) that we adequately explained meaning, and Kata, released by Dravidian city. In Kongo, and Lari n'kata means the seat or meeting place and an institution rests. In South Africa, a famous black African party created by Buthelezi in the 1970s is called linkage groups, which translates to "Congress." In Lingala, the word means Likit "Congress sat. The lari has taken the word N'kata Ghata (with g if it is drawn at the limit of r and k or strongly aspirated h) to mean village. Thus, Kalikata literally means the city of black. Even among the Dravidian translation, these black-haired smooth southeast India which have named their capital, as distinct perhaps with the rest of India acquired Aryan.
Note: you must pay attention to the Europeanisation of the names of sites because it cuts us off from the original roots of words, so the meaning and association with some of the world. Thus the famous river Ganges Indian said Ganga locally, and when we know that aboriginal grant him magical powers, healing, protective, we quickly realized the link with our Nganga. .
The Bangala are a key component of the Kongo and the wetlands they inhabit the rainforest. Very easily, researchers prepared a denigrating their recent history and simple. And yet. The Bengal is inhabited primarily by blacks before the arrival of Dravidian Aryan. This country was established on land flooded over the world (including Bangladesh), and derives its name from the same root. Professor Homburger in 1930 by drawing a line between the evolution of language and the Dravidian languages Fulani who seems to be their ancestor. This line from the shores of the Niger River area of the Fulani, passes through the rainforest in our Ngala, and continues to Somalia. Ngala conquerors may have followed this path up the eastern coast of Africa (see map migration in the "Antiquity"), took boats to join the Indian peninsula, occurring on their land resembling they renamed and colonized. For now it is the most likely hypothesis.
This short summary reports on the tracks and discoveries in the history of Kongo and Kongola which is more rich than our colonizer. Too few people devote themselves to it, convinced by the colonial denial is still rife, there would be a black hole before "the lights made by White.
Note: The European anthropology established that blacks are not blacks be: Berber / Kabyle, the ancient Egyptians, Pygmies; the Khoisan, the Indian-Dravidian, Ethiopians (some of his contemporaries), Somalis, Australians. Negroes can be said only for blacks in the South of the Sahara and their cousins deported to the Americas.

PREHISTORY OF THE TERRITORY OF KONGO PRESENT:
Archaeology
From a report on archaeological ceramics in the Congo:
Indeed, Dia Kongo fua (Brazzaville), our sporadic research in archeology we have until so far identified several archaeological sites in rural settlements. Surveys of these sites clearly show the presence of a ceramic former. Already major sites rich in ancient ceramics were spotted here and there throughout the Kongo, among sites that reflect the presence of a sedentary people, we note: Lower Kouilou particularly Tchissanga going to Gabon a site rich in ceramics dated S. 4th av. JC Denbow discovered in 1990 in the regions of Sangha and Ngoko, Eggert and Maret have localized sites rich in ceramics. In the same area by going to Cameroon on the axis of the river and through Ngoko Tala-Tala-Mokoundou Yokadouma Yaoude until we have located in Tala-Tala, then Bolozo Zengouaga at the edge of the Sangha rich sites céramique.le Likouala along with herbs, and the Ubangi, we also identified in 1995 on a ceramic former sites and Mabongo Djemba River, along the river north of Brazzaville Kongo particularly Makotipoko, ceramics Moye been identified by the anthropologist Delobeau, Professor Ndinga-Mbo then Pinçon;
in areas of the river Lifoula, several potsherds ancient-looking Teke were identified (Nip 1984; Mpika 1986). Around Brazzaville, archaeological sites were located. The systematic search of the ORSTOM have uncovered ancient ceramics to a level located above the hardpan. They were discovered in 1982 by Lanfranchi and a team of student archaeologists Louzolo including Charles and me. The opening of the road from the cornice of Brazzaville has allowed us to locate the waste pits. Archaeological objects that originate DE1 These archaeological sites identified by Professor Pierre de Maret, cf. personal communication in the conference room of the Meridian Hotel in Brazzaville. These
waste pits are rich in traditional white-footed pottery, with walls incised with fish bones. Box Hill De Gaulle cut by bulldozers that were taking earth for backfilling and grading of the road of the cornice had promoted the collection of about 620 shards of ancient pottery and lithic material. The lithic material from the locations of the ravine of the cooler was composed of fragments of debitage, bifaces lanceolate and foliaceous and rollers (not and) arranged. The raw material came without any doubt at the stone-line which is at least six (-6) meters from the top level of the topsoil. The structure of the lithic material resulting from the stone line is composed of sandstone and quartz polymorph. Box Hill and De Gaulle rich in archaeological material would require monitored by carrying out systematic searches in anthropogenic sites archéologie.Les Bitala Tse Tse between Ngoma and Mabaya, Ndjiri site located north of Brazzaville, the site of the cave of the pot Teke located north of the river Loa to 1.50 mile Ngouedi, sites and Diosso Loango of Kakamoueka have unearthed shards of pottery from various ethnic backgrounds. No systematic archaeological excavation was made in this zone.Les stratigraphic sections we have obtained on archaeological surveys have caught our attention in the phenomenon of cohabitation Kongo-Teke and surrounding populations. In some cases, we find, for example, a superposition of ceramics Oubangienne Bomitaba with that of Moyes, Teke and Kongo with that of sites in Bitala then Ndjili example.
(...) These thoughts can make the hypothesis of a coexistence between the Kongo and Vili, the Teke and Kongo. Finally, the presence of European ceramics at sites of Pointe-Noire translate without any doubt brewing Kongo / Congo with the European world. Systematic archaeological excavations on sites considered anthropogenic discovered further contribute to our thinking on identifying factors, of settlement and cultural unity of Kongo-Congolese people.
From North to South, there were several centers of traditional pottery manufacture that use the coils. Production centers of ceramics identified are (from north to south):
- Enyele, Mabongo, Epen Oubanguian for ceramics.
- Makotipoko for ceramics Moye.
- Kinkel Ingoumina for ceramics Teke.
- Ntombo-Manyanga Masséssé, Foote, Panga Yengola, Ngouedi-Seka, Kinguembo, Nganda Mbinda for ceramics and Sundi Kongo.
- Kibangou Kuny for ceramics.
- Mpanda-Bissa for Bembe ceramics.
- Loyo Ombamba for ceramics.
suite here.
You find this link on a very extensive bibliography on archeology in the Congo.

DO NOT HESITATE TO OFFER YOUR HELP TO COMPLETE THIS TASK
Plain Text
Schematically, the geopolitical structures of pre-colonial Congo can be simplified into two categories: companies without a state, based on chiefdoms which are micro-nations as geographic and demographic conditions were difficult maintained in relative isolation, this in the northern half of the country, land Mboshi, Makaa etc.; the state societies organized in the southern half, around three core principles: the State Teke, founded perhaps as early as the XIII ° s, the Northern Province of the ancient Kongo empire, Nsundi or province, and on the coast on very old kingdom of Loango of Vili, centered on its capital, Bwali, near the gorge Diosso. It should be noted that the remains, tenuous indeed, but quite a few, attest to quite advanced cultures on the current Congolese territory, long before we know these states: pottery, remains of furnaces for metal, great work (tunnel under Mt Albert near Mouyondzi ...) back before the Thirteenth s, sometimes before the year one thousand.

Heat Exchanger Fireplace Grate

PREHISTORY OF THE FUTURE

Prehistory
PREHISTORY OF FUTURE Kongo people
Africa is the cradle of humanity. Is this the reason why Africans remained childish as some say? More seriously, it means that all humans come from Africa, descending from a single gene. Knowing that the climate that allowed the birth of man is close to the one we have now, the man was armed strengths pigmented hair of negroes and morphological family equatorial current, to survive in this environment. The first men were so black it from homo faber to homo sapiens sapiens that can be called "the NEGRO sapiens sapiens." This negro who populated the planet is called Grimaldi man when he arrived in Europe, then man Chancelade Asia. The negro ancestor
not remain in a vegetative state as is the legend. It's good to Africa than just the oldest representations of animals, paintings and sophisticated weapons such as barbed harpoons. It is in Africa that is invented agriculture leading to the earliest human societies settled, There are 10,000 years. It was between 8000 and 6000 BC that flourished, by JE Sutton, civilization revealed by numerous archaeological sites, characterized by high consumption of fish and shellfish, which occupies a vast area: southern highlands Kenya and northern Tanzania Rift Valley, middle Nile, Chad, Upper Niger, highlands of the Sahara. Our ancestors Congo in part and we are accountable for this story. Black populations covered the Sahara to the Mediterranean coast as evidenced by the "Capsians Negroid" in Tunisia, the rock carvings of Tassili (Sahara in southern Algeria). Around 8000 BC the polished stone tools begin to appear in the Nachikoufien, in northern Zambia. Ceramic is known to occur to 7500 BC in the Air massif. A few leaks about dating from the late fourth millennium, and most certainly the beginning of the third, the Leucoderms (ie whites) were absent in Egypt and will remain so until almost - 1300 time of the great invasions of the Peoples of the sea in the nineteenth dynasty.

The ancient Egyptians were Bantu. The generic table
breeds represented in the tomb of Ramses III (twelfth century BC), shows that the Egyptians saw themselves as similar to the Nubian ethnic blacks, their ancestors. The bas-relief in the tomb of the first in Ousireï Egyptpe dating from the sixteenth century BC and discovered by Champollion in modern times (see picture above) shows how the Egyptians saw themselves, and they saw other people. These Egyptians are black skins with frizzy hair, and vêtissaient skins of leopard, the emblem even most of the peoples of Central Africa and Congo where their ancestors originated. This story Congolese may feel involved and be the testimony by the survival of our languages, for example, which are very close to those of ancient Egyptians.
Central Africa is now almost empty of human settlement, due to the inhospitable forest, it is the few who ventured back to the north by the Nile. Those who remained, and Pygmies are probably other people who disappeared (in fact, a people who experienced metallurgical early Christian era lived there. But the pygmy do not know and the Bantu migration are late).

Linguistics connects us
The "Garam" were a black people, Herodotus tells us the founder of European historiography. These people mostly occupied the island of Crete in Greece, many centuries before our era to be seen by Herodotus, who lived in the fourth century BC.
Garamantes just two words very interesting. "Gara" means coal in several languages of Africa around Lake Chad. , "Mantis" is available in "muntu" in the languages of the same area, and means "man". Garam literally means man-coal, that is to say Negro. Lari, it looked Kala-muntu.
This example shows not only that the linguistic identity (ie cultural) Congo dates back several thousand years back, but in addition, its expansion and influence have crossed continents. Gara
or Kala or Kama, to return flows from the root or Kam Cham (the famous black son of Noah) and is the main root to denote the burn, darkness or coal, short black deep in the languages African Negro. It comes in Kem, Khem, kami, kali, kala, gara, gala etc ... suffix, prefix or complete word. Kami Egyptian language meant literally black. On the other hand we know because the Egyptians called themselves Kamit means blacks.
KéMatou means "burned" in Mandjakou, Kama means "black" in Coptic, IKAM means "blacked out" in Mbochi (northern Kongo), Kami means "burned" in Bambara (Mali). Kemi means "burned" in Mandjakou, Kem means "burned" in Wolof, Kim means "burned" in Mossi, Kembou means "coal" in Pular, KeMpou means "black" in Vai (Sierra Leone). Kongo language and related Kala means coal. In Hebrew as in Arabic the word "QaLah" means grilled or burnt. In Tamil the same word means "black" and a black goddess venerated in Melanoderms of Southeast Asia is called "Kali" and is called the "black", represented with very dark skin. The heart of this civilization is "Calcutta", so named by the colonial English language distortion, and recently renamed Kalikata more in line with the diction and its local historical significance. Now comes the word Kalikata Kali (black) that we adequately explained meaning, and Kata, released by Dravidian city. In Kongo, and Lari n'kata means the seat or meeting place and an institution rests. In South Africa, a famous black African party created by Buthelezi in the 1970s is called linkage groups, which translates to "Congress." In Lingala, the word means Likit "Congress sat. The lari has taken the word N'kata Ghata (with g if it is drawn at the limit of r and k or strongly aspirated h) to mean village. Thus, Kalikata literally means the city of black. Even among the Dravidian translation, these black-haired smooth southeast India which have named their capital, as distinct perhaps with the rest of India acquired Aryan.
Note: you must pay attention to the Europeanisation of the names of sites because it cuts us off from the original roots of words, so the meaning and association with some of the world. Thus the famous river Ganges Indian said Ganga locally, and when we know that aboriginal grant him magical powers, healing, protective, we quickly realized the link with our Nganga. .
The Bangala are a key component of the Kongo and the wetlands they inhabit the rainforest. Very easily, researchers prepared a denigrating their recent history and simple. And yet. The Bengal is inhabited primarily by blacks before the arrival of Dravidian Aryan. This country was established on land flooded over the world (including Bangladesh), and derives its name from the same root. Professor Homburger in 1930 by drawing a line between the evolution of language and the Dravidian languages Fulani who seems to be their ancestor. This line from the shores of the Niger River area of the Fulani, passes through the rainforest in our Ngala, and continues to Somalia. Ngala conquerors may have followed this path up the eastern coast of Africa (see map migration in the "Antiquity"), took boats to join the Indian peninsula, occurring on their land resembling they renamed and colonized. For now it is the most likely hypothesis.
This short summary reports on the tracks and discoveries in the history of Kongo and Kongola which is more rich than our colonizer. Too few people devote themselves to it, convinced by the colonial denial is still rife, there would be a black hole before "the lights made by White.
Note: The European anthropology established that blacks are not blacks be: Berber / Kabyle, the ancient Egyptians, Pygmies; the Khoisan, the Indian-Dravidian, Ethiopians (some of his contemporaries), Somalis, Australians. Negroes can be said only for blacks in the South of the Sahara and their cousins deported to the Americas.

PREHISTORY OF THE TERRITORY OF KONGO PRESENT:
Archaeology
From a report on archaeological ceramics in the Congo:
Indeed, Dia Kongo fua (Brazzaville), our sporadic research in archeology we have until so far identified several archaeological sites in rural settlements. Surveys of these sites clearly show the presence of a ceramic former. Already major sites rich in ancient ceramics were spotted here and there throughout the Kongo, among sites that reflect the presence of a sedentary people, we note: Lower Kouilou particularly Tchissanga going to Gabon a site rich in ceramics dated S. 4th av. JC Denbow discovered in 1990 in the regions of Sangha and Ngoko, Eggert and Maret have localized sites rich in ceramics. In the same area by going to Cameroon on the axis of the river and through Ngoko Tala-Tala-Mokoundou Yokadouma Yaoude until we have located in Tala-Tala, then Bolozo Zengouaga at the edge of the Sangha rich sites céramique.le Likouala along with herbs, and the Ubangi, we also identified in 1995 on a ceramic former sites and Mabongo Djemba River, along the river north of Brazzaville Kongo particularly Makotipoko, ceramics Moye been identified by the anthropologist Delobeau, Professor Ndinga-Mbo then Pinçon;
in areas of the river Lifoula, several potsherds ancient-looking Teke were identified (Nip 1984; Mpika 1986). Around Brazzaville, archaeological sites were located. The systematic search of the ORSTOM have uncovered ancient ceramics to a level located above the hardpan. They were discovered in 1982 by Lanfranchi and a team of student archaeologists Louzolo including Charles and me. The opening of the road from the cornice of Brazzaville has allowed us to locate the waste pits. Archaeological objects that originate DE1 These archaeological sites identified by Professor Pierre de Maret, cf. personal communication in the conference room of the Meridian Hotel in Brazzaville. These
waste pits are rich in traditional white-footed pottery, with walls incised with fish bones. Box Hill De Gaulle cut by bulldozers that were taking earth for backfilling and grading of the road of the cornice had promoted the collection of about 620 shards of ancient pottery and lithic material. The lithic material from the locations of the ravine of the cooler was composed of fragments of debitage, bifaces lanceolate and foliaceous and rollers (not and) arranged. The raw material came without any doubt at the stone-line which is at least six (-6) meters from the top level of the topsoil. The structure of the lithic material resulting from the stone line is composed of sandstone and quartz polymorph. Box Hill and De Gaulle rich in archaeological material would require monitored by carrying out systematic searches in anthropogenic sites archéologie.Les Bitala Tse Tse between Ngoma and Mabaya, Ndjiri site located north of Brazzaville, the site of the cave of the pot Teke located north of the river Loa to 1.50 mile Ngouedi, sites and Diosso Loango of Kakamoueka have unearthed shards of pottery from various ethnic backgrounds. No systematic archaeological excavation was made in this zone.Les stratigraphic sections we have obtained on archaeological surveys have caught our attention in the phenomenon of cohabitation Kongo-Teke and surrounding populations. In some cases, we find, for example, a superposition of ceramics Oubangienne Bomitaba with that of Moyes, Teke and Kongo with that of sites in Bitala then Ndjili example.
(...) These thoughts can make the hypothesis of a coexistence between the Kongo and Vili, the Teke and Kongo. Finally, the presence of European ceramics at sites of Pointe-Noire translate without any doubt brewing Kongo / Congo with the European world. Systematic archaeological excavations on sites considered anthropogenic discovered further contribute to our thinking on identifying factors, of settlement and cultural unity of Kongo-Congolese people.
From North to South, there were several centers of traditional pottery manufacture that use the coils. Production centers of ceramics identified are (from north to south):
- Enyele, Mabongo, Epen Oubanguian for ceramics.
- Makotipoko for ceramics Moye.
- Kinkel Ingoumina for ceramics Teke.
- Ntombo-Manyanga Masséssé, Foote, Panga Yengola, Ngouedi-Seka, Kinguembo, Nganda Mbinda for ceramics and Sundi Kongo.
- Kibangou Kuny for ceramics.
- Mpanda-Bissa for Bembe ceramics.
- Loyo Ombamba for ceramics.
suite here.
You find this link on a very extensive bibliography on archeology in the Congo.

DO NOT HESITATE TO OFFER YOUR HELP TO COMPLETE THIS TASK
Plain Text
Schematically, the geopolitical structures of pre-colonial Congo can be simplified into two categories: companies without a state, based on chiefdoms which are micro-nations as geographic and demographic conditions were difficult maintained in relative isolation, this in the northern half of the country, land Mboshi, Makaa etc.; the state societies organized in the southern half, around three core principles: the State Teke, founded perhaps as early as the XIII ° s, the Northern Province of the ancient Kongo empire, Nsundi or province, and on the coast on very old kingdom of Loango of Vili, centered on its capital, Bwali, near the gorge Diosso. It should be noted that the remains, tenuous indeed, but quite a few, attest to quite advanced cultures on the current Congolese territory, long before we know these states: pottery, remains of furnaces for metal, great work (tunnel under Mt Albert near Mouyondzi ...) back before the Thirteenth s, sometimes before the year one thousand.

How Late To Send Interivew Thank You

KONGO PEOPLE BE SUPREME IN THE PEOPLES








SUPREME BEING AMONG PEOPLES KAMATICS (BLACK).


The black man, the father of modern civilization, the race that has given the raw material for the manufacture of other races, being the old times that humanity should be as one that should be much has said about the notion of being superior. Although this has not always been the case. What should be logically based on the fact that it is the same black man who should have experimented 'firsthand the creation and consequently they had landed, the fundamental question of existence! Who we are worried

? and who has set down here and why? and more importantly why? it can not be otherwise ...
However this aspect of the facts always seem to being ignored by the Hamitic (African) themselves.

In writing this article my first and true intention was to speak of the 42 negative confessions our amcestres of Ma'at or Maa (Mwadi) but yet I told myself that I could not talk about this aspect of things without about the concept or the original understanding of the Supreme Being among the son of Katiopa cad Hamitic (African) as ancestral wisdom. This is very important to have to bring all these concepts. Being
Supreme wisdom in Africa is considered 'as absolute reality, the primordial energy which animates everything and is everything, the sun behind the sun, the true progenitor of the sun and being all the while .... This means that all realities: the existence and nonexistence, matter and nothingness, the visible and invisible are aspects or expressions of the Supreme Being Ra Nzambe, Nyambe, Njamba, Nambi, Nambe Tata Mokele etc. .... And all its aspect
are all a supreme being because it is the same one. There is only one energy conscious qi covers all of creation and makes all things animated parconsequent of divine consciousness, to our eyes they are animated or not animated. All life because life is the rule of existence and death are illusions or exeption. It's only twin aspect of this energy that makes the matter is either a space and a single energy of Nzambe, Ra.
The latter is the manifest, and not manifest the faith ', it is all in his first and primordial nature. However it can also be an individuality 'in a single expression which is called' Tata Nzambe. For when the first energy source individualized it becomes a singularity without being different from the plurality of fuel ' and participate in the existence of the latter. Nza Ra is one and many a time .....

This does not nza, Ra, two, three or four but only one energy that is multiple in its expression. As

love of the Supreme Being, for example, the propensity to give and give, to hang his former energy for the other that is a singular and faith an integral part of the plurality ', takes a name and a personality ': Akongo, Onyia Shongo, Onya Nkopon ect .. This according to the different dialects of the language ie the Kama acien language Egyptian (Pharaonic) as has now become in our African languages ie, Kikongo, the fan, the walof, Doualla, Fulani, Swahili, Lingala, Zulu, shiluba,, Kinyarwanda, kahonde, Shona, Tsonga ect ...
In his speech as the creative power, that same energy is crystallized as an individual, recognized in many of our traditions as Do Bumba Bumba Iowa, bumba Chembe, Pemba, Chuku, Chiken, jok .... These energies
individualized as the son of the first energy truly become the son of Nzambe or other expression Nzambe. To worship these deities individual does not contradict the essence of monotheism absolute first thought Kamit ie the wisdom of our ancestors.
Here we draw the attention of our readers that in all African languages to understand the Supreme Being as the manifesto 'in its wider sense ie the manifest, visible and invisible, of matter and nothing is known on the name of RA with different dialects that are present of nza, Nya, Ndja, Na, Nzia, Kwa ,.... as stated a bit earlier.

which Examples:

languages and divinity

Ewondo - Zambia

Bassa - Nyambe

Douala - Nyambe, Njamba

Ashanti - Nyame

Nyen - Nzambi

Dahomey - Zwane

Guinea - Yame

Lingala-Nzambe, Nzakomba

Ngombe - Ndjambi

Tshiluba - Nzambi

Mindasa - Nzambi

Kama - Ra.

kahonde - The Madagascan-Za

Zanahary

We also want to say here that as the supreme reality by African wisdom in its strict sense can not really have a name because knowing someone's name to know its nature , its origin and its future. But it is impossible for the man of power described in any case be the case of the supreme.C is why the approach to the understanding of the Supreme Being depends on the recognition of the qualities that man acknowledge it . Here we can cite his love, his power, his mercy, his justice, providence, wisdom, his kindness, etc. ...



NB In the African wisdom the goodness of the Supreme Being is the acknowledgment for supreme, it is all good.

or of the following names:

Akongo, Shongo, shango for his infinite love, his omnipresence.

Mbumba, MMBA Iowa, Mbuma Chembe, Pemba, Chiken, Chuku for its power, omnipotence

Mungu, Amoun, Amen, Mpungu, Mulungu, Milenge, for his justice, his power, his wisdom, his kindness, his aspet to hide forever.


Ruhanga for its welfare, its fullness, its fertility.


Ifa, Ife for his appeal.

Imana for her role of the manifesto ' the cosmic energy.

Ndagijimana for protecting property.

Kang Chang, the creator of thoracic or other deities.

Katonda for those who filled all, the creator.

Khonvum for the eternal.

Olorum to master.

Milo, Tilo for light.

Tohwiyo for the founder.

Nvidye Mukulu or Mukuru, raises the largest, single.

Utixo for the good benefactor.

Ratovoantany for self-creation 'or self evident. "

This course according to the different dialects of the language of the Kama cad lange Pharaonic elders who became ls any variant of African language speaking today.

Knowledge of the Supreme Being as the energy that manifests first of all, had created an initial needs has the wisdom to develop the African way of initiation. the pathway from the deep knowledge of nature that life is and who is either, to that of union with this energy first and most eternal but its manipulation for the good of the community, of society and is . It was here that we will hasten to speak of the 42 negative confessions had taught and practice 'Our ancestors for millennia, thousands of years before the Ten Commandments and other Judeo-Christian traditions. But before that, Let us be the concept initiation.
In modern society governed ' supertition not imported religions, religions of domination of the wisdom of Katiopa (Africa). Fury has always been deliberately maintained to enmener Africans to reject all values in the name of fear has the Witchcraft and sects or concept inititation is also a very derrogative approach makes him the equivalent of pact with the devil Santa brief pact with evil. This is totally false. The true meaning of initiation, it is learning. To embark on the adventure, the pilgrimage of life, it was imperative to entemps to know the signs to managers that lead to places very high and this could not be otherwise qu'autravers an initiation or disciple should learn from his (her) master of wisdom, Nabi Ngunza, Mufumu, Zebola, Isanusi, Sangoma ...., which should make him a man sharpens' and ready for this great pilgrimage that is lavie itself. Besides the master initiation begins before the birth of the child's nature in most cases or parents should consult the oracles to know the person back to help him start learning from direct to a teacher for not wasting the time of the soul that is reincarnated in the state of the folly of research sollitaire and painful to be on the path to enlightenment.
African Initiation was a normal phenomenon or the disciple learn to master the laws of life ie Ma'at (Mwadi ie the great lady of the court). Thus the prophet of Merikare kamet taught in term : "Tell the maat ie the wisdom of your ancestors, maat practice because it is large, it is effective, it lasts and its power is proved, it led to the State imakhou ie the perfect man. "

maat The aim, to help develop respect for either and the other is the balance, truth, love up against the Isefet (kisefe, kifebe, Kadia .... Mpemba) which is lies, misery, disorder, disarmonie, death. To have or be readily understood why Egregore KIFEBE was synonymous with the death of a misfortune. by maat So the disciple should know the 42 negative confessions because, when it has to face the judges of the eternity he can have them in his mouth and confess. Besides this tradition remains largely in the thoughts of every son of Katiopa (African) than before in terms of using the power of speech, there's always this tendency that begin reciting what has value as a spiritual or confess the negative behavior that has been vanquished. If the practice of lusansu among the Luba of Kongo, Kosaka Bangala in the Kongo but the practice is still alive by all in Africa.

HERE IS THE 42 COMENDEMEN TS OF OUR ancestors.

1.JE DO NOT wear fake TEMOINGAGES

2. I DID NOT STEAL

3. I DO NOT HAVE BEEN AN AVARD

4. I DID NOT ACT IN TERMS OF MY BROTHERS impoverish.

5. I DO NOT CONNIS of evil against my neighbor.

6. I DO NOT USE MY HARD WORK BY WORKERS.

7.I repect THE LAW OF MY ANCESTORS.

8. I DO NOT PUSH MY BROTHER TRAVILLEURS to revolt.

9JE DO NOT SOUFFRIRE MEN.

10.JE DO NOT DIE SOMEONE FROM HUNGER.

11. I DID NOT CAUSE tears.

12.JE did not kill.

13. I DO NOT BOOK UNFAIRLY SOMEONE TO DEATH.

14.JE DO NOT terrify.

15.JE DID NOT HURT ANYONE.

16. I HAVE NOT BEEN NERVOUS.

17. I DO NOT HAVE MONEY THEFT OF THE OFFERING.

18. I DO NOT PROPERTY THEFT OF SACRED CHURCH.

19.JE DID NOT COMMIT adults.

20.JE did not commit any acts of homosexuality.

21. I HAVE NOT BEEN A SEXUAL PERVEZ.

22.JE DO NOT CHEAT THE EXTENT OF THE BALANCE.

23. I DO NOT CHANGE THE MEASUREMENT OF LEAD IN THE BALANCE.

HAVE NOT BEEN

24.JE AVARD WITH MY TIME, I HAVE ALWAYS HAD TIME FOR OTHERS.

25. I DO NOT HUNT ANIMALS ON THEIR UNJUST PASTURES.

26. I DO NOT HUNT THE BIRDS IN THEIR NESTS.

27. I DO NOT DEVIATED FLOOD WATER DURING THE SEASON OF RAIN.

28. I DO NOT ABUSE OR CAUSE WATER POLLUTION.

29. I DO NOT BURN THE FOREST WITHOUT REASON AND THE BUSH.

30. I HAVE NOT ABANDONED MINE.

31. I DO NOT MINE terrorized

32. I DO NOT HAVE BEEN AN CALOMINIEUR.

33. I HAVE NOT BEEN MADE TROUBLE OR CHATTER IN THE COMPANY.

HAVE NOT BEEN

34.JE Vantard

35.JE ACCUMULLER HAVE NOT MUCH MONEY APART MY HOUSE.

36. I DO NOT INSULT THE GODS OR CONTEMPT AND THE ANCESTORS.

37.JE HAVE NOT DONE THE DEAF EAR TO THE WORDS OF WISDOM.

38. I DO NOT HAVE BEEN AN ESCROT.

39.JE HAVE THE TIME TO ABUSE OF LENT.

40.JE DO NOT CONTEMPT OF THE EARTH

41. I DO NOT USE THE HARMFUL SORCELERRIE.

42.JE HAVE NOT BEEN MECHANT.

I AM PURE, PURE, PURE, PURE. MY PURITY IS THE SAME FOR PHEONICS EKIPATA because I am WHAT THE NOSE BY THE WIZARDS AIRS (BIA BISIMBI Mopepe) GIVE LIFE TO THE SON OF THE DAY EKIPATA PRAISE THE SECOND MONTH OF THE DRY SEASON ON EARTH GENIES ( BISIMI NTONTO BIA) that I see. THIS IS WHY CAN NOT NOTHING WRONG ON THIS EARTH reach because I KNOW THE NAME OF THE GODS (Bakulu) OUR ANCESTORS (Bakoko) AND THE NAME OF GOD THE CREATOR RA (TATA NZAMBI).

Inget

How Late To Send Interivew Thank You

KONGO PEOPLE BE SUPREME IN THE PEOPLES








SUPREME BEING AMONG PEOPLES KAMATICS (BLACK).


The black man, the father of modern civilization, the race that has given the raw material for the manufacture of other races, being the old times that humanity should be as one that should be much has said about the notion of being superior. Although this has not always been the case. What should be logically based on the fact that it is the same black man who should have experimented 'firsthand the creation and consequently they had landed, the fundamental question of existence! Who we are worried

? and who has set down here and why? and more importantly why? it can not be otherwise ...
However this aspect of the facts always seem to being ignored by the Hamitic (African) themselves.

In writing this article my first and true intention was to speak of the 42 negative confessions our amcestres of Ma'at or Maa (Mwadi) but yet I told myself that I could not talk about this aspect of things without about the concept or the original understanding of the Supreme Being among the son of Katiopa cad Hamitic (African) as ancestral wisdom. This is very important to have to bring all these concepts. Being
Supreme wisdom in Africa is considered 'as absolute reality, the primordial energy which animates everything and is everything, the sun behind the sun, the true progenitor of the sun and being all the while .... This means that all realities: the existence and nonexistence, matter and nothingness, the visible and invisible are aspects or expressions of the Supreme Being Ra Nzambe, Nyambe, Njamba, Nambi, Nambe Tata Mokele etc. .... And all its aspect
are all a supreme being because it is the same one. There is only one energy conscious qi covers all of creation and makes all things animated parconsequent of divine consciousness, to our eyes they are animated or not animated. All life because life is the rule of existence and death are illusions or exeption. It's only twin aspect of this energy that makes the matter is either a space and a single energy of Nzambe, Ra.
The latter is the manifest, and not manifest the faith ', it is all in his first and primordial nature. However it can also be an individuality 'in a single expression which is called' Tata Nzambe. For when the first energy source individualized it becomes a singularity without being different from the plurality of fuel ' and participate in the existence of the latter. Nza Ra is one and many a time .....

This does not nza, Ra, two, three or four but only one energy that is multiple in its expression. As

love of the Supreme Being, for example, the propensity to give and give, to hang his former energy for the other that is a singular and faith an integral part of the plurality ', takes a name and a personality ': Akongo, Onyia Shongo, Onya Nkopon ect .. This according to the different dialects of the language ie the Kama acien language Egyptian (Pharaonic) as has now become in our African languages ie, Kikongo, the fan, the walof, Doualla, Fulani, Swahili, Lingala, Zulu, shiluba,, Kinyarwanda, kahonde, Shona, Tsonga ect ...
In his speech as the creative power, that same energy is crystallized as an individual, recognized in many of our traditions as Do Bumba Bumba Iowa, bumba Chembe, Pemba, Chuku, Chiken, jok .... These energies
individualized as the son of the first energy truly become the son of Nzambe or other expression Nzambe. To worship these deities individual does not contradict the essence of monotheism absolute first thought Kamit ie the wisdom of our ancestors.
Here we draw the attention of our readers that in all African languages to understand the Supreme Being as the manifesto 'in its wider sense ie the manifest, visible and invisible, of matter and nothing is known on the name of RA with different dialects that are present of nza, Nya, Ndja, Na, Nzia, Kwa ,.... as stated a bit earlier.

which Examples:

languages and divinity

Ewondo - Zambia

Bassa - Nyambe

Douala - Nyambe, Njamba

Ashanti - Nyame

Nyen - Nzambi

Dahomey - Zwane

Guinea - Yame

Lingala-Nzambe, Nzakomba

Ngombe - Ndjambi

Tshiluba - Nzambi

Mindasa - Nzambi

Kama - Ra.

kahonde - The Madagascan-Za

Zanahary

We also want to say here that as the supreme reality by African wisdom in its strict sense can not really have a name because knowing someone's name to know its nature , its origin and its future. But it is impossible for the man of power described in any case be the case of the supreme.C is why the approach to the understanding of the Supreme Being depends on the recognition of the qualities that man acknowledge it . Here we can cite his love, his power, his mercy, his justice, providence, wisdom, his kindness, etc. ...



NB In the African wisdom the goodness of the Supreme Being is the acknowledgment for supreme, it is all good.

or of the following names:

Akongo, Shongo, shango for his infinite love, his omnipresence.

Mbumba, MMBA Iowa, Mbuma Chembe, Pemba, Chiken, Chuku for its power, omnipotence

Mungu, Amoun, Amen, Mpungu, Mulungu, Milenge, for his justice, his power, his wisdom, his kindness, his aspet to hide forever.


Ruhanga for its welfare, its fullness, its fertility.


Ifa, Ife for his appeal.

Imana for her role of the manifesto ' the cosmic energy.

Ndagijimana for protecting property.

Kang Chang, the creator of thoracic or other deities.

Katonda for those who filled all, the creator.

Khonvum for the eternal.

Olorum to master.

Milo, Tilo for light.

Tohwiyo for the founder.

Nvidye Mukulu or Mukuru, raises the largest, single.

Utixo for the good benefactor.

Ratovoantany for self-creation 'or self evident. "

This course according to the different dialects of the language of the Kama cad lange Pharaonic elders who became ls any variant of African language speaking today.

Knowledge of the Supreme Being as the energy that manifests first of all, had created an initial needs has the wisdom to develop the African way of initiation. the pathway from the deep knowledge of nature that life is and who is either, to that of union with this energy first and most eternal but its manipulation for the good of the community, of society and is . It was here that we will hasten to speak of the 42 negative confessions had taught and practice 'Our ancestors for millennia, thousands of years before the Ten Commandments and other Judeo-Christian traditions. But before that, Let us be the concept initiation.
In modern society governed ' supertition not imported religions, religions of domination of the wisdom of Katiopa (Africa). Fury has always been deliberately maintained to enmener Africans to reject all values in the name of fear has the Witchcraft and sects or concept inititation is also a very derrogative approach makes him the equivalent of pact with the devil Santa brief pact with evil. This is totally false. The true meaning of initiation, it is learning. To embark on the adventure, the pilgrimage of life, it was imperative to entemps to know the signs to managers that lead to places very high and this could not be otherwise qu'autravers an initiation or disciple should learn from his (her) master of wisdom, Nabi Ngunza, Mufumu, Zebola, Isanusi, Sangoma ...., which should make him a man sharpens' and ready for this great pilgrimage that is lavie itself. Besides the master initiation begins before the birth of the child's nature in most cases or parents should consult the oracles to know the person back to help him start learning from direct to a teacher for not wasting the time of the soul that is reincarnated in the state of the folly of research sollitaire and painful to be on the path to enlightenment.
African Initiation was a normal phenomenon or the disciple learn to master the laws of life ie Ma'at (Mwadi ie the great lady of the court). Thus the prophet of Merikare kamet taught in term : "Tell the maat ie the wisdom of your ancestors, maat practice because it is large, it is effective, it lasts and its power is proved, it led to the State imakhou ie the perfect man. "

maat The aim, to help develop respect for either and the other is the balance, truth, love up against the Isefet (kisefe, kifebe, Kadia .... Mpemba) which is lies, misery, disorder, disarmonie, death. To have or be readily understood why Egregore KIFEBE was synonymous with the death of a misfortune. by maat So the disciple should know the 42 negative confessions because, when it has to face the judges of the eternity he can have them in his mouth and confess. Besides this tradition remains largely in the thoughts of every son of Katiopa (African) than before in terms of using the power of speech, there's always this tendency that begin reciting what has value as a spiritual or confess the negative behavior that has been vanquished. If the practice of lusansu among the Luba of Kongo, Kosaka Bangala in the Kongo but the practice is still alive by all in Africa.

HERE IS THE 42 COMENDEMEN TS OF OUR ancestors.

1.JE DO NOT wear fake TEMOINGAGES

2. I DID NOT STEAL

3. I DO NOT HAVE BEEN AN AVARD

4. I DID NOT ACT IN TERMS OF MY BROTHERS impoverish.

5. I DO NOT CONNIS of evil against my neighbor.

6. I DO NOT USE MY HARD WORK BY WORKERS.

7.I repect THE LAW OF MY ANCESTORS.

8. I DO NOT PUSH MY BROTHER TRAVILLEURS to revolt.

9JE DO NOT SOUFFRIRE MEN.

10.JE DO NOT DIE SOMEONE FROM HUNGER.

11. I DID NOT CAUSE tears.

12.JE did not kill.

13. I DO NOT BOOK UNFAIRLY SOMEONE TO DEATH.

14.JE DO NOT terrify.

15.JE DID NOT HURT ANYONE.

16. I HAVE NOT BEEN NERVOUS.

17. I DO NOT HAVE MONEY THEFT OF THE OFFERING.

18. I DO NOT PROPERTY THEFT OF SACRED CHURCH.

19.JE DID NOT COMMIT adults.

20.JE did not commit any acts of homosexuality.

21. I HAVE NOT BEEN A SEXUAL PERVEZ.

22.JE DO NOT CHEAT THE EXTENT OF THE BALANCE.

23. I DO NOT CHANGE THE MEASUREMENT OF LEAD IN THE BALANCE.

HAVE NOT BEEN

24.JE AVARD WITH MY TIME, I HAVE ALWAYS HAD TIME FOR OTHERS.

25. I DO NOT HUNT ANIMALS ON THEIR UNJUST PASTURES.

26. I DO NOT HUNT THE BIRDS IN THEIR NESTS.

27. I DO NOT DEVIATED FLOOD WATER DURING THE SEASON OF RAIN.

28. I DO NOT ABUSE OR CAUSE WATER POLLUTION.

29. I DO NOT BURN THE FOREST WITHOUT REASON AND THE BUSH.

30. I HAVE NOT ABANDONED MINE.

31. I DO NOT MINE terrorized

32. I DO NOT HAVE BEEN AN CALOMINIEUR.

33. I HAVE NOT BEEN MADE TROUBLE OR CHATTER IN THE COMPANY.

HAVE NOT BEEN

34.JE Vantard

35.JE ACCUMULLER HAVE NOT MUCH MONEY APART MY HOUSE.

36. I DO NOT INSULT THE GODS OR CONTEMPT AND THE ANCESTORS.

37.JE HAVE NOT DONE THE DEAF EAR TO THE WORDS OF WISDOM.

38. I DO NOT HAVE BEEN AN ESCROT.

39.JE HAVE THE TIME TO ABUSE OF LENT.

40.JE DO NOT CONTEMPT OF THE EARTH

41. I DO NOT USE THE HARMFUL SORCELERRIE.

42.JE HAVE NOT BEEN MECHANT.

I AM PURE, PURE, PURE, PURE. MY PURITY IS THE SAME FOR PHEONICS EKIPATA because I am WHAT THE NOSE BY THE WIZARDS AIRS (BIA BISIMBI Mopepe) GIVE LIFE TO THE SON OF THE DAY EKIPATA PRAISE THE SECOND MONTH OF THE DRY SEASON ON EARTH GENIES ( BISIMI NTONTO BIA) that I see. THIS IS WHY CAN NOT NOTHING WRONG ON THIS EARTH reach because I KNOW THE NAME OF THE GODS (Bakulu) OUR ANCESTORS (Bakoko) AND THE NAME OF GOD THE CREATOR RA (TATA NZAMBI).

Inget