CHAOTIC SITUATION OF KONGO,
A CHALLENGE TO ELITE KONGOLAISE.
crisis and problems of the Democratic Republic of Kongo so numerous and so serious as, are a challenge to the new intellectual elite Kongolaise. Faced with this challenge the people asked him to prove himself to have assimilated well with the gray matter benches campus university and other institutions and to be able to bring relief to the current slump of Kongo .. Already a
eve of the acquisition its national sovereignty, the Kongo was stumbles has a serious problem teaches us it does, caused by a lack of senior academics to the needs of holiday sourvenir managerial left by the Belgians who had empty frames, the Kongo just after independence. The various political turmoil that followed were joined to the inexperience of the newly established political class. This had given rise to various civil wars in which the country was plunged, the years between 60 and 65.
Indeed the political, social and economic leashes' by the Belgian colonial system does should not suffer a break in continuity so that the Kongo survive, although he had a mass departure of executives Europeans Kongo, as we have already pointed out a little higher. But the facts is that the Kongo had indeed gained a national sovereignty in 19660, if that's true in principle, ie the Kongo had become free. But today at least 50 more good years went by. Or are we with this accession to national sovereignty? Artist Musician Kongola Lassa Carlito in one of his songs, poses with clarity, this very disturbing to know: "Our ancestors had claimed 'with insistence and burst of patriotism, nationalism, sovereignty, national because they could no longer cope with the injustice of the settlers in their daily lives. The daily dehumanization, racial segregation, the segregation of opportunities in short, the lack of total freedom.'' Lassa Carlito raises the question : "What have we done with this hard-won independence? We urge after his song know blame the foolishness of Africa after the acquisition of independence.
it clear that in his interrogation tired carlito speaks directly to the ruling class, has the intellectual elite Kongolaise who had taken the business of Kongo after his accession to national sovereignty. A charge? may be, but in any case, point the finger at the officials and their responsibilities in the current chaos.
MUFUMU OKITE Sombo LUMUMBA
To refresh the memory, the search and acquisition of independence was an issue that gave rise to a solution Kongola dreamed all the time. It should Kongola restore his dignity and his freedom as a human being. That is why Mfumu Okita Sombo Lumumba (Patrice Emery Lumumba), one of the fathers of independence, during his memorial speech June 30, 1960, while the spirits of Kongo was jubilant, should and had pointed out to the solid line Boudoin King of Belgium, the conditions to which the dehumanization of the time should Kongola endured morning, noon and night by the fact that simply were black and on its land. But today nearly 50 years good years will pass! What happened to that independence so deeply fought and won at the cost of supreme sacrifice, the blood of thousands of worthy son of Kongo? Today when the chaos has become the newspaper of the Kongo, the elite and the intellectual Kongola throw its head in the sand and pretend everything is fine or that everything will be fine and like magic it is that a matter of time before everything starts to run like clockwork.
Table of record of achievements after sovereignty is so bad, so bitter that the poor and Kongola man in the street begins to ask that
stion if this fight was the acquisition of National sovereignty was not after all a mistake? As the Carlito! Or can not be had he not just leave Belgium with its continued colonization? Who share the brilliant and gruesome human rights violations, had nevertheless a positive aspect, namely the provision of basic factors necessary for the development of Kongo? Here we will mention the various infrastructures, roads, medical, educational and other erect 'during the colonization of Kongo by Belgium.
The man in the street turns to the intellectual in the hope that the latter has still to give an explanation, an understanding of the plight of Kongo present because one thing is true and fundamental c is Kongolaise intellectual elite who had occupied the administration of this great country since its accession to national sovereignty today?
Another musician who has his own way represents the voice of the man in the street, Boketshu Prime Kongola artist, was not intimidated by the brilliant and sophisticated manipulation of the language of Moliere's elite as Kongolaise if this was a sign of intelligence, also raises a very pertinent question that is: "Whose fault in the crisis Kongolaise? who sold the independence of the Kongo? Who Blew the Kongo of Lumumba?" However it is very interesting , Is the interrogator, Boketshu first takes courage and nerve to answer as honestly as possible to this question! A purely African convey a truth by posing the problem and make a response at a time. He responds by accusing the entire intellectual class, once again! it's very surprising!
The intellectual class is growing in a way annual Kongo. And for those of them who had the chance to participate in the management of public affairs since independence from Kongo to the present, they are not running out of excuses. The old generation is accused of being the body and the cause of the current calamity, this one throws the ball into the camp of the incompetence and lack of moral values the rising class. In turn, the new generation like a game of ping pong ball returns to the old elite as being responsible for all the ills that the new generation is obliged 'to repair. It's a game as an excuse to infinity while the man in the street, people Kongolaise is increasingly strengthened, in a unprecedented homelessness and expects a quick fix from the intellectual elite that sense, inall cases to understand the situation for him given a definitive solution. However, the public expects, continues was expected and is frankly very tired 'of waiting even worse that his country is now under the occupation of foreign neighbors then, she has to ralbolle. Despite
é force churches and eglisettes who like a pill large dose of heroin seeking to propose a solution rather unusual in bringing him a savior to occur abroad was his misfortune. This illusion lasts only the length of a butterfly's dream because when the Kongola looks around him while going from bad to worse. The foreign savior, the savior of churches and eglisettes (binzambi Nzambi) looks but love can be contemplated with a Kongo total impotence of the great dark past who drowned as a giant titanium without further ado. For the reality is that only the Kongola; he alone can save his country and save!!
Since the policy of roll up the sleeves, the recourse to authenticity, the target 80, the seven-office, nothing will be as before, everything must change and everything will change to that of the 5 sites with its variants, zero tolerance of Hyppolite Kanambe alias Joseph Kabila, the fraudster in power in Rwanda Kongo, the public is always paying the heaviest price for this failure, the misery more black.
In his day, Marshal Mobutu Sese Seko in his consultations popular in the province of Haut Zaire at the University of Kisangani, a student had the nerve to submit a paradigm where he asked her advice. This student told him who had made 11 years at the University of Kisangani and he could not get promotion. It was that first year graduate. Mobutu advised him without thinking too much to let the school and try his luck in another area. While Mobutu had ignored the issue was trapped 'because in reality', addressed the student has failed as Mobutu a leader of Zaire has the time!
Elite Kongolaise completely fails' in the management of Kongo she sees now manipulated by extremist Tutsi elite and the West to act to the detriment of the entire population Kongolaise, is he has not time it is replaced by another elite? A very difficult question to answer. Because You can not replace one elite with the click of a finger and even one second if we could allow our imagination to escape the field, the possibility of its feasibility will be simply unworkable, impossible!
A second way would not it be the duty if we can transform the intellectual elite Kongolaise giving a new direction that will awaken him from sleep and lead the team to become pro-active for a positive development and integrated at Kongo? Creates a new paradigm in the design of the elite that will replace the obsolete paradigm of the old generation? Some will argue wise by asking whether a piece of wood remaining in water for a long time can turn into a crocodile?
That's why we give 'spot to reflect on the problem of the chaotic situation of the intellectual elite Kongolaise. And ask the question, if the current crisis of Kongo is not a challenge she has the intellectual elite Kongolaise now? Because we are printing on blindness intellectual latter does not allow it can be to see things in this perception.
We totally reject the argument that the failure of proper management of public affairs at Kongo solicits must be 'a quantity' of 'the intellectual marketplace of employment or any simple quantity' intellectuals produced by universities and colleges. Reality 'is that since 1960 at universities and official institutions of higher education, which abound like mushrooms in all provinces of the Republic of Kongo, there was an impressive production of intellectuals. If only it was a lack of intellectual frameworks that would cause that would stop development on Kongo. So that should be developed for a long time? For on that day due to over production in this area, there are many senior university Kongo product inside and out which has left trimbalent of law throughout the world.
But the reality 'on the ground remains the same. It is also difficult, even incomprehensible to think for a second that the Kongo should get rid of its intellectual elite! But how then to reconcile this paradox? How to solve this equation? He is there something new that we have to add into this equation to make the elite Kongolaise functional? because it seems that this elite can be good or not, does not seem to find a place in the Kongo vaurrace international reality.
what is the quality of the intellectual elite Kongolaise?
We think here to answer this question, we need to do a little analysis to see how this elite is what is formed? What is its quality? What is or was a primary philosophy that would have motivated them to acquire education and Kongola has finally become the elite. And also see what a little spirit of the acquisition of learning which had supported the Kongola in this painful journey to his erudition.
biensure as we know so well : "Science without conscious is but the ruin of the soul" , yes ANYONE somewhere had afirm '! The elite has Kongolaise may be science, but it has consciousness? and how this awareness is missing to make it effective?
The Kongola form to improve his social status as elsewhere the world. The educated men have more chance of having a comfortable life, and contribute more to develop their society. But let us not be fooled here because the company which may be considered 'as a great machine. To function properly, it needs all kinds of parts but also spare parts that can not allow its operation only. They can not increase efficiency telque dictated 'by the designers of the machine. In this ullistration we can say that the designer of the machine is the elite class tandisque the pieces of spare is all people working in this company. This machine will fall when the design was not good when there are more pieces between CORDINATION the machine or if parts are spares the bad qualities or simply missing. However the value of the performance of the machines depends on the ideal and most of the technical and the dream of its creator. This is the last element essential and training should be a delicacy and a fine perfect. That is missing the elite Kongolaise.
Let us have another very sincere question what is the dream of the elite Kongolaise? The answer is the nearest to fill their pockets have a big house in Kongo but also abroad, live comfortably over the headers and its capabilities, putting himself in a state of failure unsatisfied always want more. That it is because the only motivation that had driven 'from the start was buying unnecessary erudition, this was the quest for money and oppulance. The popular expression Kongolaise expresses it very well : "Tanga kelasi Okoma bike" literally studied to become a man. It is the dream that is most PLUB 'in the family, society and even the university. is why all means are permitted women acquired a title, corruption, cheating and all sorts of shenanigans possible and impossible that anyone can imagine. Paternalism, tribalism, traffic to infuences APROFES are set to acquire academic titles. This is not the case biensure everyone but we must be sincere and recognize it for much inall cases it does. Visit our only system of polytechnic in Kongo, voyer in what conditions we students are trained, the state of their audiences, campus and if you still doubt you will change quickly from view. Education instead of training frameworks designers society shaped increasingly alienated 'handicaphes' intellectual and parrots that have been slow in large majority has faithfully reproduced models of develloppements trap designed by 'Western elite for them. There is not thinking 'original. The elite Kongolaise, you will find victims conceptions of moral values Western or Eastern. It is either in Free mason, Mahikari, Grail Message, Ekancars, Ayam chretienete, Islam and all sorts of Binzambi Nzambi controls 'by the West may be in the fetishism controlled by a few charlatans and escrots never thought the real' Africa. Inall all thoughts and values that are imported 'and imposed' from outside Fassin him and defend them with force. That case condition, the quality of the intellectual elite Kongolaise one that people expect a magic solution dearly.
WHAT TO DO?
We are convinced that a revolution of thought, concepts and values is an essential condition before seeing the Kongo in a definitive way out of this state of mental slavery manifested physically present in the chaos of Kongo. This must be done before any development aspire.
A new paradigm must be created by the Kongola him even taking into account all the existential dimension of Kongola Bomoto ie, the assertion is that as a human being who articulates his existence in his head in his world, its culture. order to replace the old paradigm based 'on exploitaton the strongest which is very foreign to our intrinsic values and generally reflects the ideals quite foreign. The Kongo needs an elite of quality superior. Whoever draws its motive power is in its traditions, its culture, its realities and then discounted to the needs of the modern world he is to act as co-designer and consonants eternal. Without that all ideals are paralyzed, they may be, nationalism, patriotism etc ... These concepts strange 'that the elite to memorize mechanically without much understanding of their litters, and their depths become the cause of his downfall and handling from abroad.
The new paradigm will give pride to be really free, has an African and Kongola reinforcement in the knowledge of the history and spirituality of the real Africa not telque tell by the West Africans but by the storytellers themselves. In redevellopant mastery and knowledge of the concepts of power, management, and our humanism (Bomoto has opposed 'to Bonyiama)
To answer our initial question, the crisis in Kongo is a real challenge to the elite Kongolaise but more a question in a true insight to the quality of this one because the sustained failure of the management of Kongo oppinion even led to the common man has doubted the soundness of the elite that this was a known incompetent to change the situation of daily life in his country. The analysis requires a real paradigm shift from the old pradigme slavery and the regressive and progressive new pradigme BOMOTO human knowledge.
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